Easily given to ceremony than substance, it is no surprise that Nigerians seem carried away yet again by the enactment a few weeks ago of the “Not-Too-Young-To-Run” Act. By ‘Nigerians’ reference is made to citizens of the new generation and the millennials, many of whom probably view the development as no more than a tacit official acknowledgement of “our own turn to eat”.

True, there can be no downplaying the import of lowering the age ceiling for the highest office in the land at a time the geriatric seem reluctant to relinquish the leadership stool.

Now, a 35-year-old is anointed to contest the presidency against President Muhammadu Buhari next year, as against the old minimum of 40, Just as a 25-year-old is fit to become member of state assembly or the National Assembly.

Of course, this change, championed by the “Not-Too-Young-To-Run” movement, was undoubtedly inspired by electoral hurricanes outside Nigeria’s shores in recent years that swept young Turks into power.

At 39, Emmanuel Macron emerged the youngest President in the history of France last year. The same age as Leo Varadkar, the Irish Prime Minister. In Austria, 31-year-old Sebastian Kurz is Chancellor, in Canada, 43-year-old Justin Trudeau emerged Prime Minister. Thirty-seven-year-old Jacinda Ardern is New Zealand Prime Minister. Volodymyr Groysman was only two years older when he emerged Ukraine’s youngest ever prime minister. 38-year-old Emil Dimitriev took over in Macedonia. His age-mates – Carlos Alvarado Quesanda and Jüri Ratas – are leaders of Costa Rica and Estonia respectively.

Back home, with a demography of under-35 accounting for more than 65 percent of national population of over 180m, at no time in history have the Nigerian youths been this reminded of the power of electoral veto within their reach.

But let it be noted that opportunity is not exactly the same thing as purpose. The easy conjecture is to assume today that the prospects of merely having public offices overtaken by the youths is all that is required to cure the obvious leadership deficit afflicting the country. Nothing could be more futile.

Weighing into the raging debate, Sam Omatseye, The Nation columnist and inimitable connoisseur of poetry and history, cautioned against toasting a mere “paper victory” in his last outing.

Some Nigerians would rather add that the new Act would not be in vain only if the youths themselves see this as an impetus to frame the next agenda: mobilizing and driving a new campaign to redefine the purpose of politics as service and not a transaction. This, to them, is at the core of leadership crisis bedeviling the nation.

Truth be told, what has always ailed Nigeria’s politics is not age but the mindset that is brought to electoral contest.

The issue is not the age of politicians but the age of politics.

Azikiwe, Awolowo and Ahmadu Bello chanced upon the national stage in their 30s. The second generation of leaders consisting the military faction seized and exercised power also in their 20s and 30s.

In terms of the integrity test, those found to have looted the public till over the years did so in their prime years. We can then see that youthfulness is hardly an inhibitor of the itchy finger.

So, if it is all agreed that the nation has under-achieved relative to her potential in almost six decades of independence, it is only logical that the failure be attributed substantially to the leadership recruitment and training template adopted.

Now sorely needed is a new politics driven by values. Most people share the view that perhaps the easiest take-off point should be the resolve of good people to take more than a casual interest in politics in their local communities, thereby helping to crowd out the political hoodlums. If sustained, Nigerians will sooner than later help force a new ethic that ensures politics is no longer the vocation of men without verifiable second address or the rehab centre of women of easy virtue.

Indeed, more than any time in history, the time has come for Nigerians to see a nexus between votes bartered for few banknotes before thumb-printing on the election day and the subsequent incidence of public treasury being stolen by those who bribed their way to power.

But the thieving politician is just as culpable as members of his constituency who put them under pressure by making unreasonable financial demands. Few years ago, a popular senator from one of the South-west states narrated his “ordeal” thus;

To make a visit to his constituency every week from his Abuja base, he required at least a whopping N5m to cater for all manner of requests ranging from someone doing “remembrance party” for their ancestor who died last century, to someone taking a wife. So much that he often returned to his Abuja station the next Monday broke.

His “coping strategy”?: “Whenever I’m unable to raise such amount of money,” he said, “I simply avoid going home and so it is cheaper for me then to fly to London to spend the weekend.”

Of course, there is no prize for guessing where the senator had to source the slush money from to indulge his constituents weekly.

Again, how many Nigerians can genuinely volunteer for any form of civic act like joining in mobilizing more political participation in their respective local communities without expecting instant gratification from the resident “political leader”?

Ideally, the first step to sanitizing political contest is to disincentivize public office. So long as the unemployed graduate realizes that a federal legislator, for instance, carts home N13.5m monthly as “running costs” apart from the documented N750,000 salary, the more intense his envy and the greater his desperation to have the lawmaker displaced in the next election round and claim their plum seat.

Of course, displacing the current order cannot be achieved overnight. It requires some activism of sorts which the youth themselves can help champion, bearing in mind that it is only when we have men and women of conscience in the position of decision that whatever is available is judiciously applied for the need of the majority, not the greed of a privileged few.

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